The labeling inscriptions read, "ho hag(i)os Iō(annēs) ho Theologos" and "ho hag(i)os Prochorōs," which translate as "St. John the Theologian," and "St. Prochorus." The text in the book held by Prochorus is the beginning of the Gospel of John: "En archē ēn ho logos, kai ho logos ē(n)," or "In the beginning was the Word, and the Word w(as)."

Because the text on this folio opens the Gospel reading for Easter, it has been illustrated with an image of Christ's Resurrection. The following scene shows John the Baptist (with reference to John 1:6-9 and probably also John 1:15) pointing a group of men to the infant Christ in the bosom of the Father (compare John 1:2).

The labeling inscriptions are in Slavonic: "G(ospo)d(") Sav(a)ōth(")," "Ioan(")." In translation: "the Lord God of Hosts," "John."

This scene is very similar to the one on fol. 9r. Again, John the Baptist is preaching in the desert. The men whom he addresses are evidently the priests and Levites (John 1:19). He points to "God the only Son, who is close to the Father's heart" (John 1:18).

Even though the text in this volume is in Greek, the miniature here and several others are accompanied by Slavonic inscriptions because they are the work of Russian artists (who most probably did not understand Greek).

The inscription reads, "Pert," the incorrect Slavonic for "Peter."

This image comprises two scenes that illustrate separate events: Luke 24:12 (in the foreground) and Luke 24:15-17 (in the background). The village of Emmaus is in the upper left corner.

Inscribed in Cyrillic, "Nikodim," or "Nicodemus."

The letter "B" in the lower margin is the signature for the second quire of the manuscript.

This image illustrates the beginning of the lection John 3:22-23.

The inscription in Slavonic reads, "Ned(e)lia mironosits," or "Sunday of the myrrh-bearing women."

The inscription across the lower frame is not a proper identifying label but rather provides guidance for the artists, who could not read the Greek text. Unlike the preceding miniatures, this one is painted in wash (a sort of watercolor). It is probably the work of a second painter.

The inscription in Slavonic reads, "Vi(thi)[z]da koupel' G(ospod)' iztseli rosloblenag(o)," or "The Bethesda pool. The Lord healed the paralytic."

This inscription, which is covered now by pigments, was meant as guidance for the painter.

The inscription in Slavonic reads, "Ned(e)lia samariskaia," or "Sunday of the Samaritan woman."

Note that the inscription identifies the feast day to which the image corresponds, rather than the Gospel event it depicts.

The inscription in Slavonic reads, "dukh," and in Greek, "ho hag(ios) Matthaios." In translation: "spirit," and "Saint Matthew." In the book held by the Evangelist is visible Matthew 1:1-2 (text in Greek).

Personifications of Wisdom as an angel whispering into the ear of an Evangelist are common in East Christian art of the fourteenth and later centuries.

The inscription in the book held by Christ reads, in Slavonic, "Ne na litsa." The inscription in the scroll held by John the Baptist reads, also in Slavonic, "Agnets" Bozhii zia(shchii)." In translation: "Not according to appearances," (John 7:24) and "The lamb of God taking" (John 1:29).

The first Sunday after Pentecost is celebrated as the Sunday of All Saints, hence the subject of the miniature.

The scene of Christ healing the sick illustrates the last verse of the reading (Matthew 4:23), found on the following folio, fol. 77v.

The inscription above the frame reads, in Slavonic, "G(o)s(pod)' khode(t) po morie s Pe(t)rom(")," and above Peter's head, in Slavonic, "apostol Pe(t)r." This translates as: "The Lord walks upon the sea with Peter," and "the Apostle Peter."

Jesus Christ is depictied twice, representing two separate stages in the story.

The inscription in Greek reads, "ho hag(ios) Loukas," or "Saint Luke." In the book held by the Evangelist, the inscription reads, "Luke 1:1" (in Greek).

The inscription above Mark's head reads, in Greek: "Ho hag(ios) Markos," or "Saint Mark." The inscription on the scroll before the Evangelist and in the book held by him reads: "Mark 1:1," in Greek.